Tuesday, June 14, 2016

Riker's Island Named For Kidnapper Of Free Blacks

Rikers Island was named after Richard Riker (1773-1842). Riker reportedly was a member of a New York Kidnapping Club. It was composed of local officials, such as Tobias Boudinot and Daniel D. Nash, who captured Free Blacks and turned them in for a reward.

Black abolitionists, including David Ruggles in New York City, formed vigilance committees to protect their children. In addition, Ruggles and the committees arrested the slave catchers and published their names in black-owned abolitionists newspapers and pamphlets. A lawyer and eventual judge, Riker saw free blacks on the lowest social level possible. According to historians:

“When seven-year-old schoolboy Henry Scott was seized as a fugitive slave from his classroom, the kidnappers forcibly brought the terrified child before Richard Riker, the magistrate of New York City. They claimed that the boy was property belonging to white Virginian Clara Haxall. Though they could not produce paperwork substantiating their wicked claim, instead of discharging the case, Riker—reputedly a former slaveholder—postponed the case and sentenced Henry to jail in the interim.”

Rikers Island, New York’s main jail complex, was opened in 1932 in commemoration of his deeds.



Wednesday, June 8, 2016

A Cell Phone That Looks Like A Gun = New Alibi For Witness Killings By Police

On February 4, 1999, Amado Diallo was gunned down by 4 New York City police officers while unlocking his front door. An innocent man who was simply home from a day of street vending, all he had in his hands were his keys; and one of the officers claimed that they thought he had one of those "new wallet guns." Of course, interestingly enough no such thing existed at that time.

Now, fast forward to the present where the invention of a gun that looks like a cell phone takes place. Isn't it an interesting idea, especially on the heels of so many people using filming the police in the act of brutalizing and killing private citizens of color or to record their own interactions with the police; that a cell phone looking gun is created. 

Call it paranoia but this gadget is added justification for law enforcement to gun down people for using a cell phone to observe and record police activity by saying that they thought it was a gun. Now they won't have to go to the trouble of planting evidence on folks to arrest them, like they did to Ramsey Orta for filming the choking murder of Eric Garner by NYPD. Now when this happens they can shoot the person on sight and claim that they thought they had one of those new guns that looks like a cell phone.

As American History buffs may note, gun control laws were first introduced to prevent Black people in Georgia and Mississippi from protecting themselves from attacks by the KKK. Now we have an invention provides an alibi that interferes with people's constitutional right to observe the police carrying out their duties from a safe distance (10 -15 feet). Now the police can take out any and all witnesses.

Tuesday, March 15, 2016

First Nations Music Source Provides Music Service for Native American Radio Djs

New digital music company provides new music and artist sound drops for Native American radio
hosts, shows and stations through First Nations Music Source. First Nations Music Source is a new service that provides Native American radio hosts/ DJs, shows and stations with promotional copies of music by traditional and contemporary Native American artists and groups.

DJs and stations in the US, Canada, Central and South America, as well as Australia can sign up for the "First Nations Music Source" and receive download links to high quality "wav" and "mp3" versions of music as well as request custom sound drops by the artists upon request. Liberation Multimedia is a music production and distribution company with over 30 affiliated labels and artists.

First Nations Music Source is a service provided by LM3 (Liberation Multimedia) a native owned music production company and label, based in Massachusetts, with an affiliates list of over 30 bands and artists.

If you have a show on radio and would like to register, please click here or use the link below.


Tuesday, March 1, 2016

Putting The Legacy of the OSCARS in Perspective

It's been said by many a builder and backed up by one of Jesus' parables: A building is only as good as it's foundation. How one can expect the Oscar to be fairly and equitably decided upon by an industry that is built upon racism escapes me. 

When Hattie McDaniel was the first Black person to win an Oscar in 1941 (Best Supporting Actress for "Gone With The Wind") She had to wait in the hotel kitchen until her name was called because the event was held in a "No Negroes Allowed" venue: The Coconut Grove nightclub in Los Angeles' Ambassador Hotel. She was allowed on the premises as a special favor to the studio. The studio also provided her with her acceptance speech.
"Academy of Motion Picture Arts and Sciences, fellow members of the motion picture industry and honored guests, this is one of the happiest moments of my life and I want to thank each one of who had a part in selecting me for one of their awards; for your kindness that has made me feel very, very humble. And I shall always hold it as a beacon for anything that I may be able to do in the future. I sincerely hope I shall always be a credit to my race and to the motion picture industry. My heart is too full to tell you just how I feel and may I say thank you and God bless you."

Tuesday, February 16, 2016

The Bush Brothers... Sometimes, You Should Let It Go...

It's pretty obvious to everybody who's been keeping up with the Presidential Candidate debates that the GOP debates have gone from funny to pathetic. Bush, Carson, Cruz, Trump and Rubio duking it out like spoiled little kids in a playground. To his credit, Trump, a New Yorker, is pretty good at slinging insults and was probably a bully in the Central Park playground as a little one. His nanny probably spent most of his play time being complained to by crying children and irate parents. Perhaps his tenure of hanging with media mogul, Russell Simmons probably gave hims some exposure to dissing and the dozens.

On the other hand, you have Jeb Bush. I guess when you're the son of an ex CIA spook, you don't have to handle many of your battles on your own. Let us also look at his departure from reality. As Jeb lauds the efforts of his brother to make America peaceful, he seemed to completely forget about 9/11, The Patriot Act and the spiked rise of brutal attacks against American people of color by self proclaimed "conservatives" all took place during GW's tenure.

To be honest, Jeb and GW remind me of a sinister, less refined, less intellectual version of the characters Niles and Frazier Krane. Jeb is probably the kid who got wedgies a lot as well as milk dumped on him in the lunchroom. After Trump verbally beat up on Jeb, GW stepped in to defend his brother and, as the newscasters on Fox reported, "FIRED" back at Trumps comments, "... there seems to be a lot of name calling going on... my father used to say, 'labels are for soup cans!"... Wow... that's the best you have? Shame on FOX for even posting this pathetic response. He should have added, "and thanks to Andy Warhol, soup cans are art!" This now replaces GWs response to the keen observation of his intellectual peer, Kanye West that, "Bush doesn't care about Black people." If you recall, Bush's response was to hug a Black person when the tv cameras started rolling.

In true, modern GOP fashion, the inclusion of a Black candidate is supposed to provide comic relief for the primaries. Unlike Caine, Carson proved to be a major disappointment by not singing an old negro spiritual for the people at the debate. But Carson's apparent psychological and self-esteem issues have run their course leaving only the natural comedy of the other candidates; and as you can see there is material for days. The writers for SNL and late night television haven't had to reach very far, nor engage in much hyperbole to mock the self-parodying behavior of the GOP.

Returning to the playground analogy, here's what just happened. Think back to your own days in the playground. One day, a bully comes into the playground and proceeds to pick on one of the weak, dorky kids while being cheered on by the other kids, or avoided by the ones who are afraid of being the next target. Along comes the mentally challenged brother of the dork, steps in to defend his sibling and ends up making things worse. Of course after the video of Jeb Bush begging for applause went viral, we can see that dignity is not a priority. I guess this makes Jeb the Paris Hilton of the family.

Sunday, February 7, 2016

How To Handle A Bigot... Write A Song About It!

Inspiration can come from many places. For the song, "Do You Mind...?" it happened one night at a gig. The GroovaLottos are a soul, funk and blues band comprised of veteran touring and studio session players. Their original music, while fun and playful on the surface, tends to carry a deeper message and meaning that can occasionally be lost on part of the audience, which is "part of the fun about being a band." Explains, GroovaLottos drummer, Eddie Ray Johnson.

The band was playing a bar gig one night, and a group of European American couples walked in. All of the men went to the bar to watch the game and the women took to the dance floor. For the last song, the band fell into a funky groove to fill time until their break, when one of the wives started dancing and gyrating close to the band until her husband noticed, jumped up, ran out onto the dance floor, placing himself between her and the band and began to dance wildly off beat. 

Mwalim looked the man in his eyes, smiled and began to sing, "Do you mind if we dance wit yo' dates?" causing the wives and the men still sitting at the bar to bust out laughing. After the gig, on the ride home, Mwalim began singing the song again, adding lyrics and by the time he got home he had a new song to teach the band. At another gig, they created and added the line dane "The Phunk".

As Mwalim, a keeper of the Wampanoag sacred clown tradition, explained about the song, "We have entered a rebirth of the 'Jim Crow with a Vengeance Era' and realize that the DW Griffith film "Birth of A Nation" from 1915 is actually a look into the white male American psyche. This idiots wife was of little value to him until he saw her enjoying the music of three Black men. The lyrics were crafted out of my perception of what goes through the mind of such a person. Along the lines of Michelle Indecello song from the 1990's, ' If That's Your Boyfriend (He Wasn't Last Night)".


Feel Free To Share These Musings of DaPhunkee Professor







Saturday, February 6, 2016

Neil Bluhm and the Casino Bid: Why the Racist's Playbook Doesn't Change

"The function, the very serious function of racism, is distraction. It keeps you from doing your work. It keeps you explaining, over and over again, your reason for being. Somebody says you have no language, so you spend twenty years proving that you do. Somebody says your head isn't shaped properly, so you have scientists working on the fact that it is. Someone says you have no art, so you dredge that up. Somebody says you have no kingdom, so you dredge that up. None of that is necessary. There will always be one more thing."

- Toni Morrison

As any number of First Nation tribes -especially those on the east coast- can attest, when
Casino Developer Neil Bluhm  tries to hedge his bet
bigots and/or those who stand to obtain financial gain find us standing in their way, the Racist's Playbook comes out. The funny thing with this playbook: unlike football play books, the plays and methods don't change and haven't changed in a couple of hundred years. Yes, there have been modifications here and there due to things like the end of slavery, the New Deal, the Civil Rights Movement, etc., but fundamentally the plays are all very predictable, simply because of the fact that they have worked time and time again.

Here's how the game is played:
1) The US entered treaties with the many and various Native tribes, nations and bands as well as set aside reservations and territories for these communities to occupy. 
2) The US Army dishonored most of these treaties and went about slaughtering thousands of people.
3) For the tribes remaining, the US went about administratively ruling these communities as "Non-Indian" thus rendering the treaties null and void allowing them to take possession of tribal territories.
4) In the 20th and 21st Century, tribes labor to jump through the hoops of receiving federal recognition.

5) Greedy realtors and casino developers fight to block their ability to obtain status and if they do, they fight to get it rescinded.

When a tribe stands in your way, you go to court and claim that they are not really Indians. A particularly easy move if the tribe is not federally recognized as a sovereign community. This happened to the Mashpee tribe in the 1970's with a land suit over the tribe's territory and the challenge issued by greedy realtors and attorney's who used racialist tactics to try to prove that the tribe didn't exists and the Wampanoags were in fact not really Wampanoags or Indians at all, citing the number of Black people who had married into the tribe (with little to no mention of the whites), simply because of the 'one drop' rule (1/16 Black ancestry wipes out your claim to any other ethnicity, making you legally Black, according to American racial laws). The Mashpee tribe thus embarked on an arduous, 30 year task of applying for and receiving federal recognition as a tribe in 2007. 

Neil Bluhm, a Chicago casino developer, stood before the Massachusetts Gaming Commission Nov. 5 telling commissioners a Mashpee Wampanoag casino was likely to be challenged in the courts and may never open. Bluhm himself, has an application pending to build a competing $677 million casino in Brockton. In true Robber- Baron tradition, Bluhm is helping fund Preserving Taunton’s Future Inc., a nonprofit set up to accept donations to fight the decision by the U.S. Department of the Interior to take 151 acres in Taunton for a casino and 170 acres in Mashpee as the tribe’s initial reservation.

The complaint filed Thursday alleges that Assistant Secretary Kevin Washburn worked around a 2009 U.S. Supreme Court ruling, known as the Carcieri decision, by “broadly interpreting the phrase now under jurisdiction.” The secretary also “creates for the first time an unprecedented, ungrammatical and illogical reading as to who is an eligible Indian and what is a reservation under the (Indian Reorganization Act),” according to the complaint.
The Carcieri decision called into question the Department of Interior's ability to take land into trust for tribes recognized after 1934, the year of the Indian Reorganization Act. The Mashpee tribe was federally acknowledged in 2007 but the complaint even calls that into question, saying it came at a time when the Bureau of Indian Affairs lacked transparency. In other words, the basis of this complaint is that Mashpee was inaccurately and erroneously ruled as a Native American tribe. Shades of dealing with George Benway and the great Mashpee land theft of 1976!

The Pamunkey Indians of Virginia, who just received their federal recognition in 2015 -the only one of the 11 organized tribes in the state to receive recognition- immediately had their status challenged by Stand Up For California. The U.S. Department of the Interior Board of Indian Appeals recently rejected a challenge from an anti-gaming group on the West Coast. The board said the nonprofit had no standing in the case. As part of the dismissal, the board noted: “The Assistant Secretary concluded that the Tribe had submitted ‘voluminous and clear documentation’ that his experts viewed as ‘truly extraordinary,’ and which he concluded ‘easily satisfies’ the regulatory criteria” for acknowledgment as a tribe. The decision means the 2015 federal designation will remain for the Pamunkey. The tribe, whose 1,200-acre reservation is east of Richmond, has 200-plus members.

The true war is not about land or identity, it's about white supremacy and the inhibition of economic development for people of color.  

Monday, November 30, 2015

Animals Activism In Boston: DOEs BEFORE BROs!!! There's Meat In Them Thar Hills!!! Venison Recipes

DOES BEFORE BROs: Jill Hallisey of Jamaica Plain joins a
protest against deer hunting in Blue Hills Reservation yesterday.
The controlled hunt was organized to lower the overcrowded
deer population in the forest.
BLUE HILLS - Let me start with this: I'm absolutely opposed to people hunting for sport. Killing for the sake of killing is an absolute waste, to me the signs of some very, very mentally deranged people, and I can't help but notice the amazing sports hunting and white supremacist thinking. Apparently, Governor Baker, other administrators and state officials called for a culling of the herd in the Blue Hills reserve as they are over populated and a danger to plants and road hazards. Apparently, they're using a lottery system, however, aboriginal hunting rights means that state and federally recognized native hunters can also get in on the action. 

Groups of animal rights activists traveled from Brookline and Jamaica Plains, through Roxbury, Dorchester and Mattapan (with their doors locked I'm sure) to protest the "senseless" killing of deer without even a hint of irony. Gov. Baker spokeswoman Elizabeth Guyton said in a statement to the Herald, “The administration places a high value on the health of the Commonwealth’s forests and this controlled hunt, which was initiated with bipartisan support from area leaders after extensive public input, remains absolutely necessary to control the overpopulation of deer within the Blue Hills State Reservation in order to 
revitalize the forest’s ecosystem for both wildlife and visitors to benefit from for years to come.”

DCR Deputy Commissioner Matthew Sisk said the Division of Fisheries and Wildlife estimates there are 85 deer to 
every square mile of forest, when 7 to 14 is considered “healthy.” Sisk said they are devouring the vegetation and pose a traffic hazard.


Up to 200 hunters chosen by lottery will be able to bag up to two bucks and four does.
“They’re here to do a job. This is not a trophy hunt. These people are here to cull a herd that has become unmanageable and a danger to the public,” Sisk said. “All eyes will be on them over these four days.” 

Again, I am totally against hunting for sport and any lottery hunter who does not plan to eat what they shoot should probably consider hunting each other and make it a real sportsman event. On the other hand, for the rest please allow me to share a few of my favorite venison recipes. Enjoy and Eat Hearty!!!

Black people living in the Boston area should consider dressing like deer. 

UNCLE MWALIM's VENISON STEW:


3 pounds venison
3 cups water as needed
5 cups of beef or venison stock
1 large, minced onion
3 cloves of garlic minced1/3 cup all-purpose wheat flour
2 tablespoons coconut oil
1 1/2 cups chopped carrots
1 1/2 cups diced celery
1 1/2 cups red potatoes, (I prefer rutabaga and yams)
2 Cups of Green Peas
1/4 cup corn starch
Salt & Pepper to taste

Cut meat into bite-sized pieces. Mix with onions and garlic, and toss mixture with 1/3 cup wheat flour. Heat oil in a large saucepan, and cook over medium low heat until browned.

Place browned meat, celery, garlic and onions in crockpot. Add stock and water until meat is covered with 1 inch liquid. Add carrots, potatoes and/or rutabaga, salt and pepper. Cover. Slow cook on high for about 5 hours. This should be long enough to make meat very tender.

To thicken up the gravy, mix 1/4 cup cornstarch with liquid from the pot until starch is dissolved. Pour into crock pot, and stir. Repeat if not thick enough. Add peas and allow to cook until tender.

UNCLE MWALIM's VENISON SUMMER SAUSAGE:

6 pounds venison (ground)
2 tablespoons of Tender Quick Meat Curing
2 teaspoons mustard seed
2 1/2 teaspoons of sage
2 1/2 teaspoons garlic powder
2 1/2 teaspoons ground black pepper
2 1/2 teaspoons of thyme
2 teaspoons of seasoned salt
2 Tablespoons of Brown Sugar
1/8 Cup of clear vinegar

 Grind the venison using a hamburger blade or setting on the grinder.

Mix dry seasonings (except sugar and sage) and set aside.

Dissolve sugar and sage in vinegar and set aside.

Place venison in large mixing bowl and add seasoning mixture. 

Using your hands, mix the seasonings into the meat, slowly adding the vinegar mixture. Blend well.
Place in storage bowl or gallon storage bags and let sit in fridge for 72 hours. Take out each day and keep mixing.

Take mixture out, shape into patties and either fry in a skillet, with a little oil, or shape into half-pound cylinders and bake in the oven at 200 degrees Fahrenheit, turning occasionally until brown. Center of meat (use a thermometer) should be 160 - 170 degrees.




Monday, October 19, 2015

BRING YOUR OWN SAGE TO GROVE HALL 11.14.15

National Congress of Black American Indians and Muhammad’s Mosque No. 11 to host community healing ritual in Grove Hall on November 14th.

GROVE HALL – In an effort to raise awareness of the historic atrocities committed against Native people in the city if Boston, Brother Mwalim (Morgan James Peters), New England Regional Director of the National Congress of Black American Indians, has called for a community healing ritual, to take place on November 14th at 1PM with the assistance of members of Muhammad’s Mosque No. 11 in Grove Hall. “We, along with other members of the community, will gather in front of the mosque with bundles of sage and sweet grass, and proceed to ‘smudge’ the streets of the neighborhood in an effort to bring spiritual healing to the area.” Brother Mwalim first announced at a forum at the mosque in late September.

Historically and presently, Grove Hall is an area that is quite familiar with violence and bloodshed over the course of several decades, especially in the 1980’s and ‘90’s. “One fact that many people are unaware of is that the area was the site of mass slaughter and burial of thousands of Wampanoag, Nipmuc, Massachusett, and Ponkapoag men, women and children in the Roxbury/ Dorchester area in the late 1600’s, the height of the conflict between colonists and native people during Mettacomet’s (King Phillip) War.” Explains, Brother Mwalim, an enrolled Mashpee Wampanoag, and keeper of the Ahanaeenunmedicine tradition.  During the 18th, 19th and 20th centuries, these graves were excavated and built over without the remains receiving proper acknowledgement or internment; a practice that wouldn’t be legislatively corrected until the 1970’s, initiated by former Commission of Indian Affairs Director and Supreme Medicine Man of the Wampanoag Nation, the late John “Slow Turtle” Peters, who was Brother Mwalim’s uncle. It is believed by many First Nation (Native) spiritualists, familiar with the history of the region, that these activities have left a blight of bad medicine throughout the Grove Hall area.

Community people are being asked to obtain their own bundles and come join in the ritual.
Burnable sage can be purchased on-line from www.wanderingbull.com as well as any number of Botanicas and aromatherapy shops around Boston. 

The National Congress of Black American Indians (NCBAI) is a non-profit spiritual community, and the central sacred circle of people of mixed African and Native American ancestry, and our relations, maintaining the spiritual and social traditions of our ancestors. The organization is based in Washington DC and New England is the first region to have a Branch, which was established during this past summer, when Brother Mwalim was appointed the Regional Director. For more information, visit www.ncbai.com or email blackwamp777@gmail.com

NCBAI Mission Statement
The mission of the NCBAI is to satisfy the Great Spirit and the souls of our ancestors by working together to:
  • Serve as a voice for Native American people with African ancestry and Spanish and Portuguese speaking Indigenous people of the western hemisphere as a political entity and active body for the rights of Native people throughout the Americas.
  • Recognize that there are Native people with African ancestry and Spanish and Portuguese speaking Indigenous people of the western hemisphere and that they still continue to exist as a strong people.
  • Define for ourselves who the Native with African ancestry and Spanish and Portuguese speaking Indigenous people are.
  • Honor all Native people with African ancestry and Spanish and Portuguese speaking Indigenous people and their respective singular and or multi indigenous nation relationships.
  • Maintain an understanding of the inherent responsibilities of Native people of African ancestry and the Spanish and Portuguese speaking Indigenous people of the western hemisphere within the larger nations of Native people regarding their traditions and spiritual practices.
  • Uphold the rights of all Native people with African ancestry, the Spanish and Portuguese speaking people of the western hemisphere, American Indians and Alaska Native people.

Founding Principles
  • To recognize and celebrate the histories and experiences of Native people of shared African and American Indian ancestry, Spanish and Portuguese speaking Indigenous people as a part of the greater Native American experience.
  • To promote healing between Native people of African ancestry, Spanish and Portuguese speaking Indigenous people, American Indian and Alaska Native recognized and not recognized within the context of larger Native communities.
  • To acknowledge that Native people of African ancestry, Spanish and Portuguese speaking Indigenous people as part of and not separate from their Native communities.
  • To educate the larger public on the presence of Native people of African ancestry, Spanish and Portuguese speaking Indigenous people throughout the Americas.
  • To help secure rights under treaties, agreements, and laws for Native people of African ancestry, Spanish and Portuguese speaking Indigenous people.
  • To contribute to the general welfare of Native people of African ancestry, Spanish and Portuguese speaking Indigenous people through programs, services and outreach.
  • To create a liaison between all Indigenous people of the western hemisphere

Thursday, August 27, 2015

REMIND The Senate That Native American and Black Lives Matter

It is high time that these four Senators hear from the concerned citizens that they claim to represent!!! While they quickly proposed a bill to protect lions based on the hype around the tragic killing of Cecil the Lion, to date they have done NOTHING to address the hundreds of murders of private citizens by law enforcement. 

They obviously need to be reminded that people who believe that Native American and Black Lives Matter vote. Their candidacy needs to be based on more than kissing the police union's behind.

BOMBARD the phone and fax lines of Senator Bob Menendez (New Jersey - D); Cory Booker (New Jersey - D); Richard Blumenthal (Connecticut - D); and Ben Cardin (Maryland - D) demanding that they do the right thing for the predominantly Native American and Black citizens, tax payers and families being victimized by law enforcement.

JUSTICE OR ELSE - 10.10.2015 - WASHINGTON DC


BOB MENENDEZ
Newark
One Gateway Center, Suite 1100
Newark, New Jersey 07102
973.645.3030
973.645.0502 (fax)
Barrington
208 White Horse Pike, Suite 18
Barrington, New Jersey 08007
856.757.5353 
856.546.1526 (fax)

Washington, DC

528 Senate Hart Office Building
Washington, D.C. 20510
202.224.4744
202.228.2197 (fax)

CORY BOOKER
NEWARK OFFICE
One Gateway Center
23rd Floor 
Newark, NJ 07102 
Phone: (973) 639-8700 
Fax: (973) 639-8723

CAMDEN OFFICE
One Port Center 
2 Riverside Drive, Suite 505 
Camden, NJ 08101 
Phone: (856) 338-8922
Fax: (856) 338-8936

WASHINGTON OFFICE
359 Dirksen Senate Office Building 
Washington, DC 20510 
Phone: (202) 224-3224
Fax: (202) 224-8378

RICHARD BLUMENTHAL


  • Hartford

    90 State House Square 10th Floor
    HartfordCT06103
    tel (860) 258-6940
    fax (860) 258-6958








  • Bridgeport

    915 Lafayette Blvd., Rm 230
    BridgeportCT06604
    (203) 330-0598
    (203) 330-0608
  • Washington D.C.

    706 Hart Senate Office Bldg.
    WashingtonDC20510
    tel (202) 224-2823
    fax (202) 224-9673

    BEN CARDIN





  •  

  • WASHINGTON DC
  • 509 Hart Senate Office Building
  • WashingtonDC20510
  • Tel: (202) 224-4524
    Fax: (202) 224-1651




  • BALTIMORE
  • 100 S. Charles Street
    Tower 1, Suite 1710
    BaltimoreMD21201
  • Tel: (410) 962-4436


  • ROCKVILLE

  • 451 Hungerford Drive
    Suite 230
    RockvilleMD20850
  • Tel: (301) 762-2974
    Fax: (301) 762-2976